Monthly Archives: January 2022

Threatens The Already Shaky Status Of Music Arts Education

Threatens The Already Shaky Status Of Music Arts Education

Parents can observe their children paint and draw at home or take part in school music musical concerts and dance recitals. However, they might not be aware of what their school’s arts program is in comparison to other schools across the country.

As a music educator and researcher studying policies in the field of arts education I’m aware of the fact that the accessibility to and quality of the arts education programs differ widely between districts, states, and even within the same district.

In addition, I am aware that the effects of the pandemic threaten the status that is already bleak for the arts at public schools.

Who Is Able To Study Music And Arts?

Music education made its entrance into American private schools Boston around 1830. It began with singing lessons and instrumental music, which would be add later on in the 19th century. Today, the arts programs offered at K-12 schools offer music, visual arts dance, theater, and the design or media.

A congressionally-mandated study of 2011 provides a glimpse of what is available to kids. At the time 94% of the public elementary schools stated that they provided music instruction and 83% also offered visual arts. The theater (4 percent) or dance (3 percent) were less popular.

The data also show that, at at the high school level, the larger public schools and traditional schools provide more art courses as compared to smaller schools, as well as charter or private schools.

However, the closer one is able to look, the more differences appear. For instance, just 22 percent of high schools that have high concentrations of poverty provide five or more courses in visual arts in comparison to 56% of schools with low levels of poverty. A few studies suggest that schools that have predominantly white students have higher music options than schools within the same region which cater to students of shade.

There are also differences in the way that qualify teachers of the arts are employ in various schools. In Utah for instance there are fewer than 10 percent of elementary school students receive instruction in music by trained experts. In my own study of the music education system in Michigan between 2017 and 2018 I discovered that just two-thirds (or less) of urban schools had teachers who were certified in comparison to almost 90 percent of suburban schools.

Cuttings To Instruction Music

These findings provide clues as to where the arts and culture are place within U.S. schools. While the arts deem to a fundamental subject under the Federal No Child Left Behind Act but they weren’t incorporate in annual testing or the relate punishments for schools that fail to perform. This meant that instructional time spent in the arts was reduce.

In two research studies from 2007 and 2008, the schools revealed that they reduced the average of 140 minutes per week for the subjects not tested including recess and lunch. When music and visual art were reduce to an average of 57 minutes a week.

Since states set curriculum requirements and other rules as well, the rules and requirements vary. Arkansas is one example. Arkansas has a requirement of 40 minutes of music and art every week, whereas Michigan does not have a requirement for the same. Only 32 states view the arts as to be a fundamental subject.

In addition, a superintendent’s priorities can be the primary determinant in the extent to which a district’s arts education program is a success or just an extra-curricular thought. In a study I conducted on the arts within Lansing, Michigan, a mid-sized district of schools that had reduced staff to meet the budget gap I discovered that elementary schools that offered only one art and music class every 8 weeks.

The Benefits Of Arts Education Music

The study of arts education has shown that it is associated with higher cognitive capacity and academic achievement. As well as engaging in school, creative thinking as well as so-called soft skills like compassion for other people. But, a lot of these studies are more correlational than causal. It could be that the more educated and privileged students pursued an education before they even started.

However, research into the positive effects of arts has led school to make investments. In the integration of arts into their curriculum. This method blends arts-related content with academic subjects that are more traditional. For instance, students could learn about history through theater shows. Another policy is to make use of art integration and artist residencies to boost tests. Scores as well as attendance graduation rates, and other indicators.

Certain advocates for arts education have come out with a rousing call for art for art’s sake. They fear that if the importance of arts education is always justified. By its effect on reading and math performance It could be seen as desirable but not needed.

Recently advocates for arts education talk about the need for a well-rounded and rich curriculum as an issue of equity. This has led to large districts like Chicago, Seattle, Boston and Houston to gradually. Reduce the disparities in the field of arts education.

COVID-19 As Well As Arts Education

Classes that involved hands-on activities were a snare with remote learning, especially. When schools halted in-person instruction during the COVID-19 epidemic. A lot of music instructors claimed that they were instruct not to have live classes online. With their students and that their students were not engage too much in their classes.

But when schools returned individual instruction, frustration and confusion persisted. After a choir rehearsal in Washington state was transform into. The super spreader’s event singing and playing wind instruments was ban in a number of schools. In art classes sharing of art materials was a concern. In all schools art teachers were constrain by social distancing rules and rules for the separation of groups of students.

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The preliminary results of a poll I’m conducting indicate. That music classes at high schools’ enrollment has declined during the outbreak. It could be the result of students leaving the public schools or of security concerns. Related to music and singing in big numbers.

Sex, Drugs And Feminism Brazil’s Female Funk Singers, The Personal

Sex, Drugs And Feminism Brazil’s Female Funk Singers, The Personal

On first look it’s apparent that there’s no feminist funk element to Carioca Funk. The electronic dance music emanating out Rio de Janeiro’s impoverished favelas. Most of the songs sung by women are sexually explicit, often violent funk type which is not exactly empowering.

I think so. I believed when I started my postdoctoral study into the genre in the year 2008. From a white, middle-class perspective, the vulgar lyrics were a manifestation of masculinity. Which was the result from Brazil’s patriarchal system. I interpreted this type of music, as well as the performers’ provocative. Fashions and costumes as an attempt to devalue women who were further subjugated to the male machismo.

I could not be more wrong. Since they sing openly about sex and life in the streets. With the person in front of you Rio’s female funk performers are bringing the savage reality of Rio’s most difficult. Areas to mainstream audiences, and empowering an upcoming generation of female performers.

Favela Funk

I was at my first participant-observation session, attending a favela dance party, when I spotted the samba school rehearsal yard full of sound equipment. A woman’s voice was booming through my ears.

This was the band Gaiola das Popozudas, and the singer who was leading the group, Valesca, was wailing to the pounding rhythm of an electronic drum”Come on love/beat my case and put your dick on my face.

I thought: it’s probably not an accident to be the only sound I’ve heard on my beginning day in the field. There’s something I need to take away from them, some personal beliefs I have to unravel.

A result that is a result of Brazil’s African diaspora, the funk genre (which is not as similar to the more popular George Clinton variety) began to pop up at the time of Rio de Janeiro in the beginning of the 1990s, and with original lyrics composed in Portuguese. Last 10 years musicians have been making songs from other countries with new lyrics rather than translating original songs.

In the wake of contests for songwriting at the funk clubs, youngsters were turned into MCs, composing songs that referred to the slums in which they grew as children and declared their passion for parties and other activities available to young blacks who lived in Rio de Janeiro.

In the past the time was when women were not a lot performing on the stage. If they did perform, female performers, like the MC Cacau of the 1990s, who was a popular idol of the 1990s, frequently sang songs about love.

Notable Alternative

A notable alternative is MC Dandara, a black street woman who had a breakthrough success with her highly politicised Rap de Benedita. The rap was based around Benedita da Silva an African-American favela dweller that was selected to Congress as a representative of the Workers’ Party but was subsequently subjected to a massive amount of prejudice from the mainstream media.

Dandara’s stage title was deeply political. Dandara was a warrior-woman who was among Brazil’s leaders. Quilombo dos Palmares runaway slave settlement, which during the 18th century evolved into an abolitionist group.

At the beginning of the 21st century, the male-dominated nature of funk was threatened as more female MCs entered the scene. The pioneering MC Deize Tigrona, who hailed from Rio’s most well-known as well as most dangerous favelas City of God, was a housemaid at the time she made her debut by singing the funk genre.

Her songs are sexually explicit, but humorous. One of Deize’s early hit songs was Injecao where the shot she receives at the doctor’s clinic becomes an oblique reference to sexual sex in the genital area (the line: It hurts but I’m able to take it).

At the same time, in the beginning of 2000 Another City of God resident found fame singing about pleasure and sex from the perspective of a woman. Tati Quebra Barraco, whose skin color was black, just like Deize and she questioned the prevailing Brazilian beauty standards by singing”I’m ugly, but I’m stylish/I could afford a hotel room for an attractive man.

Funk Goes Feminist

As a defender of fame, money, as well as power Tati was one of the top females in the funk. Together Tati and Deize introduce what was later refer to as feminist funk. They influenced the next generation of female artists from the favelas.

In the next few months, the artist Valesca Popozuda was the first musician to call herself as a feminist. Valesca who is white chose to go by the name of Popozuda which means the woman who has a huge behind (a physical attribute that is admire within Brazil).

Since leaving her band Gaiola das Popozudas, to start her own solo music career Valesca is now known as a singer-songwriter with her explicit lyrics, which outline her prefer activities in bed, and not just with males as well.

With her songs, which show love for LGBTQ people, in addition to other communities. That are margin Her defense of female freedom is evidently political. In Sou Gay (I’m Gay), Valesca sings, I sweated, I kissed, I enjoyed. I came/I’m bi, I’m free, I’m tri, I’m gay.

Symbol Of Feminism

Valesca has become a symbol of feminism on the grassroots for being vocal about prejudices of all kinds. In other songs, Valesca has highlighted matters that matter to working class and women of low income who live in Rio de Janeiro.

Larguei Meu Marido, for instance, tells the story of an actress who has left her abusive husband only to discover. That he’s suddenly begging for her back after. She’s been infidelity with him (as the way he did to her before). On stage, as Valesca declares herself as a slut and the women in the audience go crazy.

Following the example the pioneering musicians nowadays, female funk artists perform songs about a wide range of subjects. There are still gender discrimination, but. Women have made it as stage performers however, they’re not as popular as funk DJs, producers, and entrepreneurs. Men manage the in the background.

It’s likely to change, also. It’s not impossible for those Brazilian females who encased in a patriarchal culture. With strict Christian values discovered the power to shout in. The face of the entire world that this body is mine and translate to funk as. The fundamental feminist slogan. My body is my own.

Arts Heal And Galvanise The Youth Of Timor Leste

Arts Heal And Galvanise The Youth Of Timor Leste

Quirky is one way of describing this arts space is the opinion of Lonely Planet about Arte Moris. However, Arte Moris (or Living Art) is more than a gallery of art or a fine art academy.

The center was establish in 2003. The center provides a space for the young Timorese to create art, while helping them to bond and spread positive attitudes about their nation. World-renowned freedom fighters’ posters that are popular with youngsters, like the ones by Che Guevara or Bob Marley, surround teenagers who visit to learn about the art of making such as murals, sculptures prints on canvas and more.

It was initially a concept of Swiss artist Luca Gansser and his wife, Gabriela Gansser, with an ensemble of young people, Arte Moris has slowly become a well-known and only art center within the nation. Since its creation, Arte Moris was award the UN Human Rights prize for its support for free expression.

However, Arte Moris aim is not just to support the arts. It hopes to assist East Timorese people rebuild their lives after the long and bloody war for independence that engulfed one of the newest nations, which was establish on May 20, 2002.

Violence in Timor Leste Arts

The Southeast Asian island was first colonized by the Portuguese in 1515. It gained its autonomy from Portugal in November 1975 thanks to the Revolutionary Front of an Independent East Timor (Fretilin). It only last for just nine days before it was attack by the Indonesian military.

The country was occupied until the 30th of August 1999 the day that an independence referendum resulted in 78.5 percent of East Timorese people vote for the country’s separation from Indonesia. The result was a flurry of violence by Indo-Timorist groups that needed assistance from UN peacekeepers.

The result was the establishment of a UN Transitional Administration in East Timor (UNTAET) from 1999-2002, and it was during this time that Timor Leste restored full independence. The bloody battle against Indonesian occupation led to the bringing of all the East Timorese together. However, a conflict between the military and the political began in 2006 when some soldiers were fire.

The situation escalated into a sequence of violence between army, police, rebel soldiers and urban youth which resulted in the deaths of more than 100 in 2006, and more than 150,000 people forced to flee. The crisis exposed a deep tension between the elderly and younger generations in the nation.

Youth In Crisis Arts

Timor Leste has one of the largest populations of young people around the globe. The rapid growth of its population has brought attention to the state of affairs and the plight of youth in the country.

According to an article from 2007 in the World Bank report titled Timor Leste’s Youth in Crisis: Situational Analysis and Policy Options the involvement of youth in widespread violence was among of the most obvious aspects of the current crisis. The generation gap has become a major element of the present political discourse within Timor Leste.

Two generations were part of the long battle to gain independence. The first one is the Generation of 99 or Geracao Foun born during the period of Indonesian occupation. Some of them who became national leaders in the 1990s and 1980s. They are different from Generation of 75 who are senior Portuguese-speaking politicians and majority rule the government.

The communities are often discordant over certain issues. Their relationships are essential to the transfer of values from the past and for the social cohesion of the country https://107.152.46.170/.

Timor-Leste’s youth face the lack of employment opportunities and the rate of poverty ) is still high at 41.8 percent. The promise of independence seems to be far off as fundamental rights like education, employment , and political participation are still lacking.

Murals To Promote Peace

The population from Timor Leste has been so affect by this past history that it has adopt the practice of venting on the walls. The parts of the capital city Dili appear to be an art museum in the open air.

In 2006, realising that graffiti and murals were among the most universal methods of communication across the country, Nobel award-winning president José Ramos Horta and numerous NGOs requested artists to paint walls throughout the country to transmit messages of unity in the nation and peace.

Graffiti and murals are now a an integral part of the urban landscape. Arts allow young people to protest against the political and legal authority within the country. Many of the artists hail of the Generation that was 99 and were evict following the independence of 2002. They want to be recognize for their part in the fight against Indonesia and also to inform the young generation of their past as they engage in discussions about post-independence identities.

Gembel Arts Collective

Gembel Art Collective Art Collective is another similar initiative that was established in 2003, just like Arte Moris. Art offers free arts classes, and plans the possibility of having music, theatre along with traditional performance. Like Arte Moris, its classes and spaces are available to everyone.

Artists like those who are associated in Arte Moris or Gembel Art Collective are also involved in human rights concerns. This includes fighting for the right to land as well as discovering. The children who were disappeared during the Indonesian occupation. An estimated 4,500 children were allegedly taken to Indonesia between 1975 and 1999.

The artists express their displeasure and discontent with government policies including the absence of jobs for young people. They also may support initiatives, like for instance. The Hands Off Timor Oil initiative in conjunction in conjunction with the government. With the help of the arts they encourage people to consider the problems that impact their country.